MAA News – Supporting Contingent, Unaffiliated, and Academic-Adjacent Medievalists

By Laura Morreale

I don’t attend the Kalamazoo Congress every year, but when I do, I am always happy to have made the trip. The Congress attracts a large number of medievalist colleagues and takes place in roughly the center of the continent, so attendees are more widely representative of the field, in terms of both geographical and professional placement, than at many other medievalist-oriented events. Even if some of our colleagues opt out from one year to the next, the conference brings together a broad spectrum of fellow medievalists and reminds us that the diversity we see at the conference is neither comprehensive nor exhaustive.

This year, since I am working on the MAA initiative to promote greater awareness of professional diversity in our field, I was particularly mindful of the numerous ways and spaces in which medievalists use the skills we all share, from graduate students still learning the ropes, to friends and colleagues who work in libraries, study centers, publishing houses, computer companies, rare book shops, museum curatorial or development departments, university administrative offices, and other places too numerous to list. Striking also are the multiple positions and environments in which we teach our craft: as tenured or tenure-track professors, full- or part-time lecturers, in community colleges, SLACs, high schools, K-12 institutions, or R1 universities, or even in podcasts, blogposts, or publicly-oriented writing.

Despite the diversity of professional practice we witness among our fellow medievalists, the jobs of tenured or tenure-track professors have traditionally been pegged as the norm in the field, and structures of support in our medievalist organizations are often attuned to the challenges inherent in these particular employment environments. The Ad Hoc committee on professional diversity  approved by the MAA Council this past March, and assembled by President Ruth Karras shortly thereafter, has been tasked with recognizing colleagues working beyond the professorate and determining how the MAA might support their continued medievalist work. Committee members are themselves differently-placed within the arc of the profession; Mary Rambaran-Olm and I work as independent scholars, Lisa Fagin Davis and Raymond Clemens hold full-time non-professorial positions in academic or academic-adjacent organizations, and Adam Kosto and Sarah Davis-Secord are both tenured professors working at two different universities. Both Kosto and Davis-Secord have worked with the Mellon foundation in recent years to promote graduate-student exploration into a variety of professional pathways, and other members bring years of accumulated experience and networking to the discussion. We are honored to have been entrusted with this charge and will do our best to serve MAA members as best we can.

Although it is still early days, the goals we have set for ourselves over the course of the next year are two-fold: first, to suggest specific, short-term actions that will address the challenges faced by medievalists working outside of traditionally-conceived university teaching positions; and second, to promote a shift in culture over the long term so that contributions made by those working outside of the professorate will be readily recognized as meaningful, valid, and beneficial to the medievalist conversation more generally.

Keeping the short-term actions in mind, we will reach out soon to survey the needs of our non-traditionally employed members and fold their concerns into our committee work. The position paper, Towards an Inclusive Intellectual Community for Medievalists: A Plan of Action for Professional Diversity, offers a starting point for such efforts, but new ideas and perspectives are welcome and desired. Part of the long-term culture shift will be achieved by de-mystifying what medievalists working outside of the professorate actually do, and profiling how they contribute to the profession.

What is clear is that a greater acceptance and acknowledgement of professional diversity in the field will only be achieved if we rely on actions taken by medievalists throughout the profession. Good will abounds here; but be prepared to be called upon in these efforts in the coming months! We all have the power to shape our own intellectual community to fit our needs, and I appreciate the generosity I see among medievalists every time we come together, at Kalamazoo or anywhere else along the way.

Laura Morreale

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MAA News – MAA Summer DH Workshop at the Beinecke Library

Interoperability and Medieval Manuscripts:
A Digital Humanities Workshop

The Medieval Academy of America is now accepting applications for “Interoperability and Medieval Manuscripts,” a three-day digital humanities workshop co-sponsored by The Medieval Academy and the Beinecke Rare Book and Manuscript Library at Yale University. Co-taught by Benjamin Albritton (Computing Info Systems Analyst, Stanford University Libraries) and Lisa Fagin Davis (Executive Director, Medieval Academy of America), the workshop will take place at the Beinecke Rare Book and Manuscript Library from 9-11 July 2019.

Participants in this three-day intensive workshop will be introduced to the International Image Interoperability Framework (IIIF) in combination with shared-canvas viewers and annotation servers, learning how this technology can facilitate new methodologies in manuscript and art history research. Working with their own images, participants will 1) upload their images into a IIIF server (if they aren’t already served by a IIIF-compliant platform); 2) present the images in a shared-canvas viewer; 3) work with the instructors to develop annotations and tags in keeping with their research project. Due to physical space limitations, the course is limited to twelve participants. Applications are welcomed from medievalists at all levels and will be judged primarily on the potential that interoperable images hold for the applicant’s research project or professional goals. Participants should already have access to or possession of the images they will be working with, if the images are not already online and IIIF-compliant. The workshop is tuition-free, but participants are responsible for travel, lodging, and incidental expenses. To help offset these costs, all participants traveling and staying overnight for the workshop will receive a $300 stipend courtesy of the Beinecke Rare Book and Manuscript Library.

Applications must be received by June 1. Click here for more information and to apply.

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MAA News – 2020 Annual Meeting Call for Papers

The 95th Annual Meeting of the Medieval Academy of America will take place on the campus of the University of California, Berkeley on 26-28 March 2020. The meeting is jointly hosted by the Medieval Academy of America, the Program in Medieval Studies of the University of California, Berkeley, and the Medieval Association of the Pacific. The Call for Papers is online here. Submissions are due on 1 June.

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MAA News – MAA@Leeds

If you’re going to be at the Leeds International Medieval Congress this year, please join us Tuesday evening (2 July) at 7 PM in the Ruper Beckett Theatre for the Medieval Academy of America Annual Lecture:

Aden Kumler (University of Chicago), “‘The Gift of Screws’: Material Un-Making in the Middle Ages”

Afterwards, join Prof. Kumler and MAA staff members for the Medieval Academy’s open-bar wine reception.

The Medieval Academy’s Graduate Student Committee roundtable, “How to Sell Your Post-Graduate Degree in Medieval Studies Outside the Tenure-Track Job Market,” will take place on Monday at 7 PM. The GSC reception will take place on Tuesday from 8-10 pm at the Old Bar.

We hope to see you there!

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MAA News – Important Changes to MAA Election Procedures and Governance

To the Members of the Medieval Academy of America:

I am very pleased to announce the following important changes to the Medieval Academy of America By-Laws, as recommended by the Centennial Committee and recently approved by the Council:

Article 23. There shall be a Nominating Committee composed of six members and a chair. Of the six members, two will be elected each year to serve for three years. Each year the President will nominate four members of the Academy to stand for election to the Nominating Committee, and other members may be nominated by petition as specified below (Article 26). The chair of the Committee will be appointed by the President from among members of former Nominating Committees to serve for one year.

What this means: The Nominating Committee formerly consisted of four elected members serving in classes of two for two-year staggered terms, in addition to an appointed Chair. From now on, the Nominating Committee will be expanded to six elected members serving in classes of two for three-year staggered terms, in addition to an appointed Chair. The impending change to Article 24 (see below) will give the Nominating Committee more work to do, and so the Committee will be expanded accordingly.

Article 24. The Nominating Committee shall nominate at least two members of the Academy for each vacancy among the Councillors. It shall nominate one member of the Academy for vacancies in the offices of President and First Vice-President, and, as of 1 February 2020, three members for the office of Second Vice-President. Normally, the Second Vice-President will proceed to the first vice-presidency, and First Vice-President to the presidency. Should the office of Second or First Vice-President be vacant, the Nominating Committee shall nominate three members of the Academy for the office of First Vice-President or President respectively.

The Nominating Committee exercises its powers independent of the Officers and the Council. It may consult with anyone whom it chooses. The Executive Director shall provide the Nominating Committee with such information as it requires in advance of its deliberation and shall attend such portions of its meetings as he or she is invited to attend to provide further information about members. On completion of the Committee’s deliberation, the Executive Director, if asked to do so by the Committee, shall as promptly as possible ascertain potential candidates’ willingness to appear on the ballot and report back to the Committee. In making its choice of candidates the Committee shall take into consideration factors leading to diversity of nominees.

What this means: Beginning with the 2021 governance election – to be held in the fall of 2020 – the Second Vice-President will be selected from a slate of three nominees instead of running unopposed.

Article 27: The elected officers of the Academy, the Councillors, and the members of the Nominating Committee shall be elected by electronic or mail ballot by a majority vote of all members of the Academy who vote. Such ballot shall include all members nominated by the Nominating Committee and those nominated by petition as specified in Article 26. The ballot for positions with two or more candidates shall be conducted by ranked choice voting. Every non-institutional member of the Academy shall be entitled to one vote for each position on the election ballot and one vote in person upon each subject properly submitted to a vote of the members at the annual meeting or any special meeting. Institutional members are not entitled to vote. The terms of the newly-elected officers, Councillors, and members of the Nominating Committee shall begin at the end of the annual meeting.

What this means: This change asserts the validity of online voting and clarifies the process for determining the results of the online governance election.

Article 37:
These By-Laws may be amended by an affirmative vote of two-thirds of the members of the Council. Any amendment to the by-laws adopted by the Council shall be noticed to the members in the announcement of the next meeting of the members, and any amendment adopted by the Council may be amended or repealed by the members at that meeting.

What this means: It is no longer required that the Fellows be consulted regarding proposed changes to the By-Laws. To ensure compliance with the previous version of this Article, the Fellows were consulted at the recent Fellows’ Meeting and gave their assent.

The updated By-Laws are posted on our website.

Please consult our FAQ page for additional information about our governance and organizational structure. As always, please feel free to contact me with any questions about the Medieval Academy of America.

– Lisa

Lisa Fagin Davis
Executive Director
Medieval Academy of America

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MAA News – MAA/CARA Summer Scholarships

MAA/CARA 2019 Summer Scholarships are being awarded to the following students:

Christine Elizabeth Bachman (University of Delaware), London International Palaeography Summer School at the University of London

Sarah Elaine Mathiesen (Florida State University), Byzantine Greek at the International Byzantine Greek Summer School (IBGSS), Trinity College, Dublin

Lindsay R. Miller (Wayne State University), “The Medieval Book” at Western Michigan University

Basil Arnould Price (Arizona State University), Summer School in Scandinavian Manuscript Studies at the University of Copenhagen

Casey Smedberg (University of Connecticut), “Fifteenth-Century Books in Print and Manuscript” at The Rare Book School, University of Virginia

Andrew Robert Smith (Saint Louis University), Advanced Arabic at Al-Akhawayn University, Ifrane, Morocco

Dillon Brian-Thomas Webster (Brown University), Latin at the University of Toronto, Centre for Medieval Studies

Congratulations! We are very pleased to support these students as they undertake summer coursework.

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MAA News – Good News From Our Members

We’ve got a lot of good news to share this month!

Patrick Geary (Institute for Advanced Studies, Princeton Univ.) was elected to the American Academy of Arts and Sciences.

The Marian and Andrew Heiskell Rome Prize has been awarded to Joel Pattison (Univ. of California, Berkeley) for his project, “Trade and Religious Boundaries in the Medieval Maghreb: Genoese Merchants, their Products, and Islamic Law.”

The Donald and Maria Cox/Samuel H. Kress Foundation Rome Prize has been awarded to Alexis Wang (Columbia Univ.) for her project, “Intermedial Effects, Sanctified Surfaces: Framing Devotional Objects in Italian Medieval Mural Decoration.”

Dawn Marie Hayes (Montclair State Univ.) has received a grant from the National Endowment for the Humanities’ Humanities Collections and Reference Resources Program to further develop The Norman Sicily Project (http://normansicily.org).

Andreea Marculescu (Univ. of Oklahoma) has been awarded a Franklin Research Grant from American Philosophical Society to support research for her monograph Happiness in the Middle Ages.

Racha Kirakosian (Harvard Univ.) will be a fellow at the Swedish Collegium for Advanced Study at Uppsala next year.

Bonnie Effros (Univ. of Liverpool) has been awarded a Lambarde research grant from the Society of Antiquaries of London and a Franklin Research grant from the American Philosophical Society for her project “Ancient Relics and Christian History: A Jesuit Archaeologist in Late Nineteenth-Century Poitiers.”

Mellon/ACLS Dissertation Completion Fellowships have been awarded to: Lorenzo Bondioli (Princeton Univ.), “Peasants, Merchants, and Caliphs: Capital and Empire in Fatimid Egypt, 900-1200 CE”; Anna Kelner (Harvard Univ.), “Tempting Visions: Women’s Visionary Writing and Its Regulation in Late Medieval England”; Chelsea Rae Silva (Univ. of California, Riverside), “Bedwritten: Middle English Medicine and the Ailing Author”; Rachel Q. Welsh (New York Univ.), “Proof in the Body: Ordeal, Justice, and the Physical Manifestation of Proof in Medieval Iberia, ca. 1050-1300.”

Congratulations! If you have good news to share, please send it to Executive Director Lisa Fagin Davis (LFD@themedievalacademy.org)

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MAA News – 2019 ICMS

Like many of you, we’ve just returned from another splendid International Congress on Medieval Studies in Kalamazoo. Speculum Editor Sarah Spence, Associate Editor Laura Ingallinella, and Executive Director Lisa Fagin Davis all enjoyed chatting with current and potential members at our table in the exhibit hall. We are particularly pleased to welcome the new members who benefited from our annual “Fifty Free” program, in which we give away fifty one-year introductory MAA memberships at Kalamazoo.

The Friday morning plenary, sponsored by the Academy, was delivered to a large crowd by Bissera Pentcheva (Stanford Univ.), who spoke on “Icons of Sound and the Exultet Liturgy of Southern Italy.” This interdisciplinary lecture brought together music, art, architecture, manuscripts, and performative liturgy in a way that was both edifying and inspiring. The lecture was introduced by Alfred Andrea (Univ. of Vermont) and was live-Tweeted by Damian Fleming here: https://bit.ly/2Jh5FRx. The two related sessions were also well-attended, expanding on themes introduced in Prof. Pentcheva’s lecture.

The Graduate Student Association’s roundtable at this year’s International Congress on Medieval Studies in Kalamazoo, Michigan was a great success. The roundtable, entitled “Stepping into the Professions: Tips on Navigating a Variety of Career Paths for Medievalist Graduate Students and Early Career Scholars (ECSs),” was co-sponsored by the GSC and the Arizona Center for Medieval and Renaissance Studies and focused on providing graduate students and ECSs with information on the variety of professional positions available to medievalists and the best strategies for pursuing them. With nearly a full-house, the roundtable presented graduate students and ECSs with a venue to learn, inquire, and discuss the challenges faced by medievalists once they have completed their graduate studies and may be left, so to speak, without a safety net. We believe that this roundtable provided much-needed – and often-neglected – guidance for young medievalists who are keen to enter professional fields that capitalize on their graduate training and to provide them with the tools and resources to excel in careers as medievalists – be that within or outside the academy. The reception following the roundtable was likewise well attended and afforded a more casual setting to further expand on the discussions started during the roundtable. Overall, it was a wonderful and enlightening experience for all present and we cannot wait to continue the discussion at Leeds in a few short months (with thanks to Courtney Krolikowski for this report)

The Committee on Centers and Regional Associations (CARA)  sponsored one session at ICMS 2019, a panel discussion on the topic of “Teaching a Diverse and Inclusive Middle Ages.” Specifically aimed at addressing undergraduate education in a variety of educational contexts, the panel was composed of five educators who are working actively to engage students in understanding the Middle Ages beyond the image of a monolithically heterosexual, white, Christian, European society. Panelists discussed teaching medieval studies to Native students, at an HBCU, and at a university with a high percentage of veterans and other returning students. Topics included how to deal with students who resist being educated about the diversity of the past, how students can make connections between medieval traditions and their own cultural traditions, and how to help students of non-European backgrounds feel connected to medieval studies. This was the third year in a row that CARA has sponsored a session on this topic. The session was very well attended and advanced an important conversation about how students can be taught about the diversity of the premodern world in a way that responds to their needs and interests. (with thanks to Sarah Davis-Secord for this report)

The annual CARA Luncheon enjoyed a record attendance of more than fifty delegates who participated in discussions of practical topics such as Curriculum Development and Teaching; Public Programming and Outreach; Building International Collaborations; Libraries, Museums, Special Collections, and Other Resources; and The Job Market. If you would like to participate in the networking and advisory opportunities afforded by CARA, please join us at the annual CARA Meeting (on the Sunday after the MAA Annual Meeting) and at the CARA luncheon at the ICMS in Kalamazoo.

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Call for Papers – Association of Literary Scholars, Critics, and Writers

Association of Literary Scholars, Critics, and Writers
Twenty-Third Annual Conference
October 3-6, 2019 at The College of the Holy Cross
Worcester, Massachusetts

Call for Papers

Conference Committee for 2019:
Lee Oser, The College of the Holy Cross
Rebecca Rainof, Princeton University
Ernest Suarez, Catholic University
Rosanna Warren, University of Chicago

Please note: everybody who participates must be a current member of the ALSCW.  We encourage participation by creative writers, scholars, critics, and secondary school teachers. The 2019 introductory membership rate for new members, graduate students, and retirees is $50. Renewals are $100. Visit our website for detailed information (alscw.org).

Proposals of 300 words and a C.V. should be sent as email attachments to Lee Oser at <leeoser @holycross.edu > and Ernest Suarez at <Suarez@cua.edu> on or before June 1, 2019.

Seminars

1) Style Matters
Moderator: Willard Spiegelman, Duwain E. Hughes Jr. Distinguished Professor of English, Emeritus, Southern Methodist University

Take the two words of this title and interpret them as you will: either a noun and verb combination, or a combination of two nouns in which the first functions adjectivally.

This seminar centers on discussions of literature that will begin with the premise (or perhaps, dangerously, contest it) that style is the distinctive part of the literary experience. Style matters most. Because I am hoping to find a wide range of subjects, I will entertain proposals about matters of style (“style matters”) in texts both canonical and under-represented, from all periods and languages.

Many years ago, J. Hillis Miller termed the phrase “the linguistic moment” to refer to those places in books, poems, and other texts, where language calls itself to our attention; where language itself is foregrounded in the literary experience. If we broaden his phrase to “the stylistic moment” we’ll have the basis for a lively and exciting discussion of what, for many of us, brought us into literary studies in the first place.

 

2) Rewriting Shakespeare and Defoe

Moderator: Mary Jo Salter, Krieger-Eisenhower Professor, Johns Hopkins University

In loose coordination with two other seminars in the current conference, “Shakespeare and the Bible” and “Defoe’s Palette: Robinson Crusoe at 300,” this seminar will look at some ways the work of canonical writers—in this case, Shakespeare and Defoe—has been re-imagined by writers who are themselves highly original minds.  From W. H. Auden’s “The Sea and the Mirror,” a multi-form poetic response to The Tempest, to J. M. Coetzee’s Foe, a novel rewriting Robinson Crusoe with a female twist, new works are continually created that could not have been imagined without their predecessors and yet are independent, and indeed may in their own right come to seem essential to our literature.

Questions to be explored in panelists’ papers might include: What can a “re-writer” learn from Shakespeare and Defoe’s own relations to precedent texts?  What might be the most successful “rewrites” of Shakespeare and/or Defoe, and what lessons can both creative writers and scholars take from these successes?  What happens when a rewrite involves a shift in genre? What are the pedagogical values (or pitfalls) in assigning students to write imitations or spin-offs of Shakespeare and Defoe?  And as time disengages us from canonical writers’ periods, what does it mean to “update”?

3) Shakespeare and the Hebrew Bible

Moderator: Noah Millman, Independent Scholar, Screenwriter, and Filmmaker

“After God,” Alexandre Dumas père proclaimed, “Shakespeare has created most.” But while God’s creation was born out of chaos, nearly all of Shakespeare’s plays were based on prior material that the poet reworked. Shakespeare’s genius was such that, in general, he comprehensively transformed his source materials, until his versions completely eclipsed their antecedents, and became the originals with which future generations of artists must engage.

But some sources are too powerful to be superseded in this manner. Writing in arguably the first generation for whom the Bible was readily available to individuals in English (the Geneva Bible being first printed in England in 1576), and in a country where scriptural interpretation had been the fulcrum of recent history, Shakespeare inevitably alluded to the Bible with great frequency. Did he also engage with the Bible in a deeper fashion, reworking biblical characters, themes and narratives in ways that throw new light on Shakespeare’s plays, and on the biblical texts themselves? Can what Robert Alter called “midrashic allusion” — “an exegetical meditation through narration on a potent earlier text” — be a framework for thinking about Shakespeare’s relationship with the Bible?

The seminar will circle around these and related questions about Shakespeare’s relationship to the Hebrew Bible in particular. Papers are welcome that approach these questions from a variety of angles, including both literary-critical and theological perspectives, as well as from the perspective of theater practitioners.

4) Defoe’s Palette: Robinson Crusoe at 300

Michael Prince, Associate Professor of English, Boston University

Ventriloquism, dissimulation, irony–readers have struggled over the years to describe the causes and effects of Defoe’s style. This call for papers invites scholarly and creative accounts of Defoe’s stylistic breakthrough as the author of Robinson Crusoe.  As Joseph Browne asks in The Moon Calf (1705), how did Defoe “step up from a Hosier to a Poet”?  In what did this stepping up consist, such that today, three hundred years after first publication, Robinson Crusoe still inspires and resists attempts to explain its enduring qualities?

5) Afterlives of the Middle Ages

Sarah Stanbury, Distinguished Professor of Arts and Humanities, College of the Holy Cross

Since the end of the Middle Ages, a fascination with the idea of the medieval has remained robustly alive. We can think of Spenser’s Faerie Queene, Dryden’s translation of the Canterbury Tales; 19th-century Gothic and Arthurian revivals; and more recently, fantasy, from the Lord of the Rings to Harry Potter and Game of Thrones. Indeed, the vitality of gaming as well as serial fiction and TV based on medieval themes suggests the Middle Ages has a particularly firm hold on today’s popular imagination. What, this seminar asks, has been the enduring allure of the medieval, and why does its artistic legacy matter? Do fictions set in the Middle Ages present an opportunity for escape from the modern world or, conversely, do they represent a deliberate engagement with that world?

Papers on any post-medieval period are invited, and may address drama, fiction, poetry, film, TV, or gaming. Also welcome: creative work, works-in-progress, and papers about writing fiction or films set in the Middle Ages.

6) Romantic Literature and the Environment

James Engell, Gurney Professor of English, Harvard University

What are the legacies—enduring, valuable, and questionable—of the ways in which romantic literature represents the relationships of humans to the natural world?  Topics might include anthropocentrism, new awareness of geologic time scales, incipient ideas of sustainability, the symbiotic bond of human communities and cultivated spaces, or human communities and wildness, even wilderness.  Are we naively repeating a romantic ideology when we regard certain romantic texts and writers as foundations of modern ecological and environmental awareness?  What of women such as Susan Fenimore Cooper, Charlotte Smith, or Eliza Farnham?  Does romantic literature have much to say about indigenous peoples and the environment?  The rise of botany, the (sensitive) plant and leaf?  Human treatment of animals domesticated and wild?  A sense of nature as continual process, never static, with evolving forms?  What streams of modern thought concerning literature and the environment can be traced, however it meanders or goes underground, from current writers back through Rachel Carson, Aldo Leopold, John Muir, Thoreau, Wordsworth, and others?  Are there cautionary tales about accepting romantic literature as a touchstone for environmental values?

7) ‘He died in 1895. He is not dead’: Frederick Douglass through American Poetry

Moderator: Ishion Hutchinson, Associate Professor and Meringoff Sesquicentennial Fellow, Cornell University

Frederick Douglass never leaves the civic imagination. Fixed in the public imagination, bearing what President Obama called his “mighty leonine gaze,” his image is famous. But that image derives from the cool element of prose, solemn and vulnerable to political appropriation. Does it admit Douglass’s fugitive rage?  This seminar will explore how poetry sustains Douglass the agitator and radical, moving beyond mere portraiture and praise, into what can be broadly termed a poetics of conscience. Together we will gather the complex ways in which poets—from Henrietta Cordelia Ray in the nineteenth century to Robert Hayden in the twentieth century and after—integrate an enduring sense of Douglass’s will-seeking liberty within their private and public lives.

8) Melville at 200

Moderators: John Burt, Paul E. Prosswimmer Professor of American Literature, Brandeis University and Wyn Kelley, Senior Lecturer, Massachusetts Institute of Technology

2019 is Herman Melville’s Bicentennial year.  This seminar will welcome papers on any aspect of Melville’s work.  Here are some suggested areas of interest in which scholarship on Melville is already brewing:

Melville as a critic and analyst of politics and culture (as a theorist of race, as a critic of literature, as a philosopher and critic of philosophies, as a religious thinker)

Melville’s poetry (his poems and collections, is lyrics embedded in prose works, his long narrative Clarel,  his sources, influences, and genres).

Melville’s Lies Circumstantial and Lies Direct (Claggart as the last and most flagrant of M’s many liars, confidence-men, unreliable narrators, or the self-deceived)

Teaching and Reading Melville in the Digital Age (Digital Archives and Editing, Mapping and literary cartography, new spatial and temporal paradigms)

Papers on other aspects of Melville’s work are encouraged. We seek to encourage a wide variety of approaches to the subject and to engage writers, critics, and teachers at all levels (university, college, and high school).

9) The Health Humanities: A New Frontier in Literary Studies and Creative Writing

Moderator: Kate Daniels, Edwin Mims Professor of English, Vanderbilt University

Increasingly, on campus and in community, literature and writing are finding common ground with medicine and recently-articulated narrative practices of health care.  An impressive amount of research supports the efficacy of these interdisciplinary efforts which unite the arts and humanities with STEM-focused research and teaching, challenging the binary that has long separated “art” and “science” in academia.  Known as Health Humanities, this new area of inquiry “champions the application of the arts and humanities in interdisciplinary research, education and social action to inform and transform health and social care, health or well-being.” (Crawford, Paul Health Humanities. Palgrave, 2015). In this session, we will consider some of the literature-based practices being done by writers, scholars, and healthcare providers, as they parse out the developing parameters and perimeters of this new area of work in the humanities.  Topics may include ways to institute humanities-based creative practices into healthcare settings; examples of successful Health Humanities or Healthcare Arts programs, curricula, or events/symposia;  Narrative Medicine; bibliotherapy; surveys of the field; or creative production emanating from the Health Humanities.

Contributions welcome from creative writers, historians of medicine, healthcare arts workers, and literary scholars.

10) Is Oratory Literature?  Some Test Cases   

Moderator: John Briggs, Professor of English, University of California, Riverside

The orator must be, to a certain extent, a poet.

–Emerson

Beneath the surface of repartee and mock seriousness, [Plato’s Phaedrus] is asking whether we ought to prefer a neuter form of speech to the kind which is ever getting us aroused over things and provoking an expense of spirit.

The literalist, like the anti-poet … is troubled by [rhetoric’s] failure to conform to a present reality.  What he fails to appreciate is that potentiality is a mode of existence….  The discourse of the noble rhetorician, accordingly, will be about real potentiality or possible actuality, whereas that of the mere exaggerator is about unreal potentiality.

– Richard Weaver, The Ethics of Rhetoric

What is oratory?  What relation does the most eloquent oratory have, if any, to literature?   Is rhetoric ultimately an enemy of the literary imagination?  Are rhetoric and poetics quarrelsome, closely-bonded siblings?  In the American nineteenth century, why was great oratory considered to be literature?  Is the classical heritage of oratory lost to the modern world?  Is Elizabethan dramatic oratory an anomaly confined to that age?  Can oratory enlarge the literary character of a work of literature?

What is going on in the young Winston Churchill’s strangely promising, never-published essay on rhetoric: “The Scaffolding of Rhetoric”?  Is there a conjuring power at work in Daniel Webster’s Bunker Hill orations? What does the power of parody in Twain’s after-dinner speeches disclose about late nineteenth-century American oratory?

Why was The Columbian Orator so interesting to budding speakers, including Frederick Douglass?  How might we characterize the depths and dimensions of speakers like Wendell Phillips, Theodore Parker, Edward Everett?  What characterizes oratory that discovers an unheard public voice, as in speeches by abolitionists who were Suffragists: Frances Wright, Angelina Grimke, Abby Kelley, Lucretia Mott, Ernestine Rose, and Lucy Stone?  As there is a kind of oratory in the musical Hamilton: The Revolution, is there music in the speeches of the historical Hamilton?  Did the modern age strike oratory a mortal blow?

11) What Is Great Literature?

Moderator: Diana Senechal, Varga Katalin Gimnázium, Szolnok, Hungary

Beginning with the premise that great literature exists, we will consider how to define, identify, and honor it; why the greatness matters; and what role such literature plays in our education, culture, and individual lives. While considering questions of greatness in the abstract, the seminar will focus on specific works of literature: works that have been considered great over the centuries, works that have come in and out of recognition, and works still waiting to be noticed. Perspectives of writers, editors, and teachers are welcome.

Seminar papers might champion a particular work of literature; discuss how to introduce a great and difficult work to students; describe the pleasures of reading a particular work that does not fade in interest or quality over time; consider the work of a literary editor, who seeks out greatness in many forms; consider how certain literary works affect other works; consider the perils of rigid conceptions of greatness; or pursue another angle on this topic.

12) Graphic Poetics: Approaching the Relationship Between Comics and Poetry

Moderator: Jorge J. Santos Jr., Assistant Professor of Multiethnic Literature of the United States, College of the Holy Cross

In her recent article for Poetry magazine, comics scholar Hillary Chute delineates the potential fruitfulness of studying the relationship between comics and poetry – a casual comparison often made by such comics visionaries as Alison Bechdel and Art Spiegelman. As Canadian cartoonist Seth (Gregory Gallant) has noted, “The ‘words and pictures’ that make up the comics language are often described as prose and illustration combined. A bad metaphor: poetry and graphic design seems more apt” as this analogy can better elucidate the distillation, condensing, and visual rhythms of graphic narrative. As such, this panel seeks to take up this call by exploring the relationship between poetry and comics. Broadly speaking, this panel welcomes a diverse variety of approaches, from reconsideration of important earlier work (e.g. Don Marquis), to the referential strategies of Bechdel or Alan Moore, to the adaptation of specific poems from such collections as The Graphic Canon series or Above the Dreamless Dead, or a focus on the syntactical influence of poetic forms on graphic narrative structures.  Other approaches to discussing poetry and comics are certainly encouraged as well.

Papers are generally pitched at an intellectually engaged lay audience.  Proposals for papers and presentations are welcome from practicing poets, cartoonists, comics artists, or scholars in the field.

13) “Poor Passing Facts:” Re-reading Robert Lowell in the Age of Fake News

Moderator: Katie Peterson, Associate Professor of English and Chancellor’s Fellow, University of California at Davis

Robert Lowell, the first poet described as “confessional,” made details of the personal life central to the American poem’s aesthetics. In his time (1917 – 1977) he achieved unquestionable stardom. Making poems out of our lives is now so commonplace that we forget how audacious Lowell’s turn to the personal was. He knew all too well its dangers— as he writes of in one of his last poems, “Epilogue,” “We are poor passing facts, / warned by that to give / each figure in the photograph / his living name.”

As Lowell’s work enters the second year of its second century, what is the state of his “living name” in the world of poetry today? Which of his insights and innovations have persisted? What predicaments of personality still haunt his memory (Lowell, who published his ex-wife’s letters in a later collection, The Dolphin with little or no remorse)? What about Lowell’s relationship with other poets of his day, like Elizabeth Bishop? What do we gain from considering Lowell’s work in relation to contemporary poets, like Claudia Rankine, who has mentioned Life Studies as a model for her landmark volume Citizen? Lowell’s status as a poet was unparalleled in his day, but what remains of his voice for us to learn from, take pleasure in, and hear? What does any poem try to preserve, and what do facts have to do with it? This panel will aim to confront these and other questions in answer to its central query, why re-read Robert Lowell in 2019?

14) What do we mean by “close reading”?

Moderators: Christopher Schmidt, Chair, Upper School English at Parish Episcopal School, and Cassandra Nelson, Bradley Fellow, University of Virginia

In this seminar, literary critics and teachers of literature will seek to understand the cluster of practices known as “close reading,” and consider whether and why it matters in the 21st-century classroom and beyond. What does “close reading” entail, exactly? What are best practices for reading closely, and which texts deserve this kind of attention? Why, in an age of Twitter and emojis–and other technologies that encourage brevity, haste, and easy consumability, regardless of truth or beauty–does close reading matter at all? How should we teach the practice of close reading, especially (but not exclusively) to students in introductory literature courses?

We invite proposals for papers focusing on any aspect of close reading: its aims and methods, historically and today; its alignment, or lack thereof, with Common Core standards, literary criticism and theory, the digital humanities, or creative writing; best pedagogical practices at both the K-12 and college levels; and what is at stake in losing or maintaining the discipline of close reading. High school teachers and college professors who teach introductory literature courses are especially welcome.

15) The Landscape of Rome’s Literature

Moderator: Aaron Seider, Associate Professor of Classics, The College of the Holy Cross

In the stories of Rome’s beginnings along the Tiber’s bank; of its fields stained by the blood of civil war; and of its battles beyond empire’s edges, Roman authors turned to the landscape to reflect on their society and their writing. What can close readings of Livy’s early Rome, Vergil’s Italian settings, or Tacitus’ British battles, for instance, reveal about the relationship between language and landscape in Roman literature? This seminar offers a forum for exploring a range of questions related to the literary construction of landscapes, with a particular interest in what the Romans’ written landscapes communicate about their identity and their work as authors. We invite papers that address these questions from any perspective, with a range of potential topics including the intersection between landscape and areas such as emotion, memory, genre, time, or aesthetics; the relationship between the natural and built environment; metaphorical uses of the landscape; and literary receptions of the classical landscape.

16) On What Philosophy and Literature May Teach Us about Who and What We Are, and How They Might Teach Us Differently 

Moderator: Jeffrey Bloechl, Department of Philosophy, Boston College, and Institute for Religion and Critical Inquiry, Australian Catholic University (Honorary)

If it is true, as many have suggested, that we are a mystery to ourselves; and if we nonetheless turn to philosophy and to literature in order to learn something of who and what we are; and if, finally, we do not wish to say that philosophy and literature are the same, we might do well to attend not merely to their many different words on our condition but more so, and perhaps first, to the different modes in which they are uttered. Philosophy is not literature, and literature is not philosophy. Yet we grant to each the right to teach us something. Would their different modes of addressing us and our different modes of listening to each of them say something important about our humanity?

Proposals for papers in the general orbit of these propositions are welcome from scholars, teachers and graduate students in philosophy and/or literature. These may build on readings of particular texts, draw mainly from the position of one or a few thinkers, or develop independent lines of reflection. We welcome proposals taking bearing in any historical period.

17) Literature and Theology

Moderator: Anthony Domestico, Associate Professor of Literature at Purchase College, SUNY and books columnist for Commonweal

The American novelist Paul Harding describes reading theology as “gratifying on every single level that you could want as a writer of fiction, as a person who contemplates.” What role might theological reading play in literary creation, and what role might literary reading play in theological investigation? Can literature do theology, and by what means? What role does the literary have in theological discourse?

This seminar offers participants the opportunity to explore these and other questions, considering points of contact and departure between the literary and the theological. Papers are welcome from critics, poets/novelists, and theologians. Historical period (medieval, Renaissance, modern, etc.) and faith tradition (Jewish, Christian, Islamic, Buddhist, etc.) are open.

Plenary Panels

  • Ancient Greek Tragedy: Poetry of the Body

Moderator: Sarah Nooter, Associate Professor of Classics and Theater and Performance Studies, University of Chicago

Antonin Artaud wrote that theater “which is in no thing, but makes use of everything—gestures, sounds, words, screams, light, darkness—rediscovers itself at precisely the point where the mind requires a language to express its manifestations.” Indeed, ancient Greek tragedy was a genre of words, song and suffering. Though most people encounter tragedy now through its language on the page, the presence of bodies is a paramount feature of the genre in its early incarnations. This seminar seeks to bring into conversation both the extraordinary poetry and music of tragedy and its embodiment and presence in performance.

Papers are welcome that look to any aspect of song, embodiment, gestures, poetry, voice, or sounds in tragedy, as well as papers that examine these aspects in adaptations or the reception of the genre in the modern era.

  • Poets Resettling the United States (by invitation only)

Moderator: Greg Delanty, Professor of English, Saint Michael’s College

  1. Carman Bugan, Gotham Writers Workshop, on her own experience
  2. Clare Cavanagh, Northwestern University, “’Fairly Californian’: West Coast Miłosz.”
  3. Sally Connolly, University of Houston, “Eavan Boland, Paul Muldoon, and Vona Groake”
  4. Major Jackson, University of Vermont, on Derek Walcott
  • Artistic Freedom and the Enforcement of Morals (by invitation only)

Moderator: David Bromwich, Sterling Professor of English, Yale University

  • Samuel Beckett’s Radio and Television Plays

Moderator: James McNaughton, Associate Professor of English, University of Alabama

Samuel Beckett’s innovations were not limited to theater and fiction. His interest in other media emerges early: in 1936 Beckett applied (unsuccessfully) to work as a film-hand with Sergei Eisenstein in Moscow, for instance. And later in his career he wrote a short film and numerous plays for radio and TV. This panel attends to these less-appreciated aspects of Beckett’s work. Papers can address topics as diverse as those found in Beckett’s writing itself, but whether writing about torture politics or specific productions, Beckett’s ghosts or TV voice over, panelists should pay attention how Beckett exploits the formal possibilities of the medium. This call is semi-open: some papers have been invited and we seek others besides.

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Call for Papers – Religion & the Strange, Boundary Making and Crossing

Boston University Graduate Program in Religion Conference 2019

Call for Papers

Sunday, September 15, 2019

“People are strange, when you’re a stranger.”
– The Doors

Religions sanction and sacralize, they legitimate and legislate, creating rhythms for solidarity and comfort. But not everyone hears the same tune. Who defines the strange, and how? What does religion look like after sundown? Hungry ghosts, crystal visions, hidden realms, secret teachings, and a myriad of mysteries lie between and outside the lines of official histories  of belief and practice. Is the study of religion adequately attuned to “the strange”? How do we listen to the margins, the unofficial, and the esoteric?

What happens to the concept of religion itself when we embrace the uncanny, the unusual, and the unknown?

Boston University’s Graduate Program in Religion Student Association is pleased to announce a Graduate Student Conference on “Religion and the Strange.” We invite papers from many disciplinary and theoretical perspectives and welcome creative and provocative presentations that open up new avenues of inquiry. For more information, contact Chad Moore at cdmoore@bu.edu.

POSSIBLE TOPICS  INCLUDE:

Making Strange
How is strangeness produced and for what purposes? How are boundaries of religious normativity policed? What happens to those rendered outside such bounds? How should religious studies scholars account for the processes by which the heterodox, the heretical, the esoteric, or the exotic are generated?

Covenants and Covens
How does the concept of conformity impact perceptions of witchcraft and magic? Do secrecy and exclusivity heighten the effects of religious conformity? Can religious communities be defined by contracts?

Sojourners and Strangers
From invading caravans to faithful pilgrims, how does the framing of the journey affect the sojourner’s reception? What differentiates those who are unfamiliar from those who are unsafe? Between religious insiders and outsiders, what strange encounters emerge?

Consecrating and Conjuring
Spiritual entities are revered and sought after, exorcized and protected against. But why are some welcomed and others feared? Who has the power to invoke these entities, and in what ways have humans conceived their impact and effect in connecting the physical and spiritual world?

Queer as Folklore
How are hegemonic traditions opposed or subverted by other movements? How does popular culture challenge religious authority? What does the queering of religious systems look like on the ground? How do traditions exclude alternative ways of being and knowing?

Voices and Visions
From angelic messages and prophecies to divine inspiration and oracles, how do religious traditions negotiate the changes initiated by revelation? How do encounters with supernatural beings or visits to the heavens introduce new traditions or authenticate ideas? What happens when visions conflict or compete with one another?

Please submit a CV and  a 300-word abstract by May 20, 2019 to BUreligionconference@gmail.com

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